Abu Ala Mawdudi’s words on Islamic law and constitution. This paper is a review of the book titled “The Islamic law and constitution” written by Sayyid Abula’la Maududi. The author was a well-known. Available in the National Library of Australia collection. Author: Maudoodi, Syed Abul `Ala, ; Format: Book; 1 v.

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Islamc A’la Maududi, condemned Mughal Emperor Akbar ‘s belief in an individual’s “personal religious equilibrium” controversially known as the Din-e Ilahior “Religion of God” as a form of apostasy.

Contemporary scholars such as S. He believed that Sufism had misled Mughal rulers like Emperor Akbar and isoamic son Dara Shukuh into gravitating toward syncretic experiments. Maududi even had a major impact on Shia Iranwhere Ayatollah Ruhollah Khomeini is reputed to have met Maududi as early as and later translated his works into Persian.

The Muslim does “not isamic the right to choose a way of life for himself or assume whatever duties he likes. Non-Muslims would also have to pay a traditional special tax known as jizya. Capitalism was a “satanic economic system” starting with the fact that it called for the postponement of some consumption in favor of investment. Of all the elements of Islamic laws dealing with property and money payment of zakat and other Islamic taxesetc.

Originally Maududi envisioned a legislature only as a consultative body, but later proposed using a referendum to deal with possible conflicts between the head of state and the legislature, with the loser of the referendum resigning.

From to Maududi was the editor of al-Jamiahthe newspaper of the Jamiyat-i Ulama an organization of Islamic clergya position of “extreme importance and influence. Religion at Akbar’s Court”. This role had great responsibility as he believed a Mujaddid “on the whole, has to undertake and perform the same kind of work as is accomplished by a Prophet.

In short it embraces all the various departments of life Maududi again underlined the importance of education in Islam as a prerequisite for the Islamization of society Outside the pale of the nearest relations between whom marriage is forbidden men and women have been asked not to mix freely with each other and if they do have to have contact with each other they should do so with purdah.

Maududi proposed forming a Muslim theodemocracy in which Islamic law would guide public policy in all areas of life. Following a few surgical operations, he died on 22 Septemberat the age of Failure to obey, or “rebellion” against it, brought not only eternal punishment, but evil and misery here on earth.

He disagreed with their practice of examining the Quran and the Sunnah using reason as the standard, instead of starting from the proposition that “true reason is Islamic” and accepting the Book and the Sunnah, rather than reason, as the final authority.

Islamic Law and Constitution by Abul A’la Maududi (2 star ratings)

Ma’alim fi al-Tariq “Milestones” Qutb There would be no grievances, no mass mobilizations, demands for political participation, or any other of the turmoil of non-Islamic governance. Qutb “borrowed and expanded” Maududi’s concept of Islam being modern, Muslims having fallen into pre- Islamic ignorance Jahiliyyaand of the need for contsitution Islamist revolutionary vanguard movement.

It played a “prominent part” in the agitation which brought down President Ayub Khan in cconstitution in the overthrow of Prime Minister Zulfikar Ali Bhutto in He wrote to various Muslim luminaries invited them to join him there. Ikram argue that Akbar’s true intentions were to create an iradat or muridi discipleship and not a new religion. Archived from the original on 18 April Although non-Muslim “faith, ideology, rituals of worship or social customs” would not be interfered with, non-Muslims would have to accept Muslim rule.

In particular he opposed the Pakistani state allowing conventional banking and giving too many rights to minorities and Muslims sects such as the Ahmadiyya he considered heretical. Maududi was committed to non-violent legal politics “even if the current methods of struggle takes a century to bear fruit.

Abul A’la Maududi

At the same time, Maududi states “somewhat astonishingly” according to one scholar [] “there is yet another vast range of human affairs about which sharia is totally silent” and which an Islamic state may write “independent” legislation.

The people delegate their sovereignty to their elected representative maduudi make and enforce laws. Rather, he believed, it removed religion from society he translated secularism into Urdu as la dinliterally constihution [].

Islam means politics, economics, legislation, science, humanism, health, psychology and sociology. Because secular society has “divorced” politics and religion Maududi believedits leaders have “ceased to attach much or any importance to morality and ethics” and so ignore their constituents’ interests and the common good. It comstitution widely read throughout the South Asia and has been translated into several languages.

Catalog Record: The Islamic law and constitution | Hathi Trust Digital Library

Balkans Gaza Strip United Kingdom. It was from to that Maududi’s “most important and influential” works were published, according to scholar Seyyed Vali Nasr.

Jews and the Christians Comparing their contribution to that of Muslims, he concluded that the latter’s did not reach even 1 percent. In that year he also married Mahmudah Begum, a woman from an old Muslim family with “considerable financial resources”.

Under Maududi’s Islamic state, this tax would be applicable to all able-bodied non-Muslim men—elderly, children and women being exempt—in return from their exemption from military service, which all adult Muslim men would be subject to.

In [46] and again in[47] the compromises involved in electoral politics led to a split in the party over what some members felt were a lowering of JI’s moral standards.

In Pakistan’s previous military ruler, General Zia ul Haq, had introduced separate electorates for Pakistan’s minorities. Choueiri, “all the major contemporary radicalist” Islamist movements the Tunisian Islamic Tendencyxnd Egyptian Islamic Jihad organization, and the Muslim Brotherhood of Syria”derive their ideological and political programmes” from the writings of Maududi and Sayyid Qutb.

Maududi openly opposed land reform proposals for Punjab by Prime Minister Liaquat Ali Khan in the s, going so far as to justify feudalism by pointing to Islam’s protection of property rights.

Before the economy like the government, and other parts of society could be Islamized, an Islamic revolution-through-education would have to take place to develop this virtue and create support for total sharia law.

Rather than basing judgement of the quality of a hadith on the number and reliability of the chain of transmission known as isnadHadith where passed on orally before being written down and the judgments of “generations of muhaddithin ” hadith scholarsMaududi believed in his intuition, and that “with extensive study and practice one can develop a power and can intuitively sense the wishes and desires of the Holy Prophet They should also cover their faces and hands as a normal anv.

Islamic Law and Constitution – S. Abul Ala Maududi – Google Books

Many unbelievers agreed that God was the creator, what made them unbelievers was their failure to submit to his will, i. How do I find a book? Tarjumanu’l-Qur’anSeptemberpp. His ideas influenced Abdullah Azzamthe Palestinian Islamist jurist constigution renewer of jihad in Afghanistan and elsewhere.

Maududi suffered from a kidney ailment most of his life.

Grave of Maulana at Pakistan.